2 Chronicles 23:16

Authorized King James Version

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And Jehoiada made a covenant between him, and between all the people, and between the king, that they should be the LORD'S people.

Original Language Analysis

וַיִּכְרֹ֤ת made H3772
וַיִּכְרֹ֤ת made
Strong's: H3772
Word #: 1 of 12
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt
יְהֽוֹיָדָע֙ And Jehoiada H3077
יְהֽוֹיָדָע֙ And Jehoiada
Strong's: H3077
Word #: 2 of 12
jehojada, the name of three israelites
בְּרִ֔ית a covenant H1285
בְּרִ֔ית a covenant
Strong's: H1285
Word #: 3 of 12
a compact (because made by passing between pieces of flesh)
בֵּינ֕וֹ H996
בֵּינ֕וֹ
Strong's: H996
Word #: 4 of 12
between (repeated before each noun, often with other particles); also as a conjunction, either...or
וּבֵ֥ין H996
וּבֵ֥ין
Strong's: H996
Word #: 5 of 12
between (repeated before each noun, often with other particles); also as a conjunction, either...or
כָּל H3605
כָּל
Strong's: H3605
Word #: 6 of 12
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
לְעָ֖ם between him and between all the people H5971
לְעָ֖ם between him and between all the people
Strong's: H5971
Word #: 7 of 12
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
וּבֵ֣ין H996
וּבֵ֣ין
Strong's: H996
Word #: 8 of 12
between (repeated before each noun, often with other particles); also as a conjunction, either...or
הַמֶּ֑לֶךְ and between the king H4428
הַמֶּ֑לֶךְ and between the king
Strong's: H4428
Word #: 9 of 12
a king
לִֽהְי֥וֹת H1961
לִֽהְי֥וֹת
Strong's: H1961
Word #: 10 of 12
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לְעָ֖ם between him and between all the people H5971
לְעָ֖ם between him and between all the people
Strong's: H5971
Word #: 11 of 12
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
לַֽיהוָֽה׃ that they should be the LORD'S H3068
לַֽיהוָֽה׃ that they should be the LORD'S
Strong's: H3068
Word #: 12 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And Jehoiada made a covenant between him, and between all the people, and between the king, that they should be the LORD'S people.

This verse is part of the narrative of Judah's kings, specifically addressing Covenant restoration and righteous coup. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection